The idea here is, that if they were faithful in the discharge of their duty to God, he would bless them with abundant prosperity compare Job The image is, that such prosperity would come on the people like the spreading light of the morning. It is then used to denote the healing which is secured by the application of the bandage; and figuratively here means their restoration from all the calamities which had been inflicted on the nation.
Here the sense is, that if they would return to God, they would be delivered from the calamities which their crimes had brought on them, and that peace and prosperity would again visit the nation. And thy righteousness shall go before thee - Shall be thy leader - as an army is conducted. The idea is that their conformity to the divine laws would serve the purpose of a leader to conduct them in the ways of peace, happiness, and prosperity.
The glory of the Lord - The allusion here is doubtless to the mode in which the children of Israel came out of Egypt see the notes at Isaiah Clarke's Notes on the Bible And thine health shall spring forth speedily "And thy wounds shall speedily be healed over" - Et cicatrix vulneris tui cito obducetur "And the scar of thy wounds shall be speedily removed.
Mendelssohn’s Elijah – 2nd Bass Chorus Rehearsal Aid
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Go to classic. Then shall your light break forth like the morning, and your healing your restoration and the power of a new life shall spring forth speedily; your righteousness your rightness, your justice, and your right relationship with God shall go before you [conducting you to peace and prosperity], and the glory of the Lord shall be your rear guard. The Emphasised Bible Then, shall break forth, as the dawn, thy light, And thy new flesh shall speedily grow, - Then shall go before thee, thy righteousness, the glory of Yahweh shall bring up thy rear: Douay-Rheims Bible Then shall thy light break forth as the morning, and thy health shall speedily arise, and thy justice shall go before thy face, and the glory of the Lord shall gather thee up.
Used by permission. Use of this trademark requires the permission of The Lockman Foundation. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient contact form. Every one shall help his neighbour, and shall say to his brother: Be of good courage. The coppersmith striking with the hammer encouraged him that forged at that time, saying: It is ready for soldering: and he strengthened it with nails, that it should not be moved.
But thou Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend:. In whom I have taken thee from the ends of the earth, and from the remote parts thereof have called thee, and said to thee: Thou art my servant, I have chosen thee, and have not cast thee away. Fear not, for I am with thee: turn not aside, for I am thy God: I have strengthened thee, and have helped thee, and the right hand of my just one has upheld thee.
Behold all that fight against thee shall be confounded and ashamed, they shall be as nothing, and the men shall perish that strive against thee. Thou shalt seek them, and shalt not find the men that resist thee: they shall be as nothing: and as a thing consumed the men that war against thee. I have made thee as a new thrashing wain, with teeth like a saw: thou shalt thrash the mountains, and break them in pieces: and shalt make the hills as chaff.
Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the Lord, in the Holy One of Israel thou shalt be joyful.
Elijah | Discogs
The needy and the poor seek for waters, and there are none: their tongue has been dry with thirst. I the Lord will hear them, I the God of Israel will not forsake them. I will open rivers in the high hills, and fountains in the midst of the plains: I will turn the desert into pools of waters, and the impassable land into streams of waters. I will plant in the wilderness the cedar, and the thorn, and the myrtle, and the olive tree: I will set in the desert the fir tree, the elm, and the box tree together:. That they may see and know, and consider, and understand together that the hand of the Lord has done this, and the Holy One of Israel has created it.
Bring your cause near, saith the Lord: bring hither, if you have any thing to allege, saith the King of Jacob. Let them come, and tell us all things that are to come: tell us the former things what they were: and we will set our heart upon them and shall know the latter end of them, and tell us the things that are to come. Show the things that are to come hereafter, and we shall know that ye are gods. Do ye also good or evil, if you can: and let us speak, and see together. Behold, you are of nothing, and your work of that which has no being: he that has chosen you is an abomination.
I have raised up one from the north, and he shall come from the rising of the sun: he shall call upon my name, and he shall make princes to be as dirt, and as the potter treading clay. Who has declared from the beginning, that we may know: and from time of old, that we may say: Thou art just. There is none that showeth, nor that foretelleth, nor that heareth your words. The first shall say to Sion: Behold they are here, and to Jerusalem I will give an evangelist. I saw, and there was no one even among them to consult, or who, when I asked, could answer a word.
Behold they are all in the wrong, and their works are vain: their idols are wind and vanity. Behold My servant, I will uphold him: my elect, my soul delights in him: I have given My spirit upon Him, He shall bring forth judgment to the Gentiles. He shall not cry, nor have respect to person, neither shall His voice be heard abroad. The bruised reed He shall not break, and smoking flax He shall not quench, He shall bring forth judgment unto truth.
He shall not be sad, nor troublesome, until He set judgment in the earth, and the islands shall wait for His law. Thus says the Lord God that created the heavens, and stretched them out: that established the earth, and the things that spring out of it: that gives breath to the people upon it, and spirit to them that tread thereon.
I the Lord have called thee in justice, and taken thee by the hand, and preserved thee. I have given thee for a covenant of the people, for a light of the Gentiles:. That thou might open the eyes of the blind, and bring forth the prisoner out of prison, and them that sit in darkness out of the prison house.
I the Lord, this is My name: I will not give my glory to another, nor My praise to graven things. The things that were first, behold they are come: and new things do I declare: before they spring forth, I will make you hear them. Sing ye to the Lord a new song, His praise is from the ends of the earth: you that go down to the sea, and all that are therein: ye islands, and ye inhabitants of them. Let the desert and the cities thereof be exalted: Cedar shall dwell in houses: ye inhabitants of Petra, give praise, they shall cry from the top of the mountains.
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They shall give glory to the Lord, and shall declare His praise in the islands. The Lord shall go forth as a mighty man, as a man of war shall He stir up zeal: He shall shout and cry: He shall prevail against his enemies. I have always held my peace, I have kept silence, I have been patient, I will speak now as a woman in labor: I will destroy, and swallow up at once. I will lay waste the mountains and hills, and will make all their grass to wither: and I will turn rivers into islands, and will dry up the standing pools.
I will lead the blind into the way which they know not: and in the paths which they were ignorant of I will make them walk: I will make darkness light before them, and crooked things straight: these things have I done to them, and have not forsaken them. They are turned back: let them be greatly confounded, that trust in a graven thing, that say to a molten thing: You are our god.
Who is blind, but my servant? Who is blind, but he that is sold? Thou that seest many things, wilt thou not observe them? The Lord was willing to sanctify him, and to magnify the law, and exalt it. But this is a people that is robbed and wasted: they are all the snare of young men, and they are hid in the houses of prisons: they are made a prey, and there is none to deliver them: a spoil, and there is none that saith: Restore. Who is there among you that will give ear to this, that will attend and hearken for times to come?